Elim: The Gift of a Desert Oasis

After the episode at Marah, where the bitter springs were turned into drinkable water, Moses and the Israelites traveled to a place named Elim. It is described as having 70 palms (trees) and 12 wells, a fitting coincidence allowing one well for each of the 12 tribes of Israel.

According to Exodus 15:23 and Numbers 33:9-10, the Israelites come to at Elim and camp “near the waters,” presumably referring to the Red Sea. Therefore, Elim should be near where the Israelites arrived after crossing the Red Sea, but to the north or south so they'd still be by the Red Sea. Elim must also be to the west of a mountainous area referred to as the "Wilderness of Sin," which the Israelites pass through on their way to Mount Sinai.

In The Antiquites of the Jews, Josephus describes Elim:

And now removing from thence they came to Elim; which place looked well at a distance, for there was a grove of palm-trees; but when they came near to it, it appeared to be a bad place, for the palm-trees were no more than seventy; and they were ill-grown and creeping trees, by the want of water, for the country about was all parched, and no moisture sufficient to water them, and make them hopeful and useful, was derived to them from the fountains, which were in number twelve: they were rather a few moist places than springs, which not breaking out of the ground, nor running over, could not sufficiently water the trees. And when they dug into the sand, they met with no water; and if they took a few drops of it into their hands, they found it to be useless, on account of its mud. The trees were too weak to bear fruit, for want of being sufficiently cherished and enlivened by the water.

Both Josephus' and the Biblical description indicates it is a small area, as it only had 70 palms and 12 wells, with adequate campgrounds adjacent to the spot. The Hebrew root word of “Elim” (alternatively spelled “Elyim”) is “Eloth” or “Elath,” meaning a small group of trees, or a grove.

If Saudi Arabia’s Jabal Maqla mountain is Mount Sinai, then this would mean that Elim is located near the northwestern coast of Saudi Arabia bordering the Gulf of Aqaba. The famous 1st century historian Josephus wrote that Elim could still be located during his time. He confirmed the existence of trees and wells at the location.

Possible Site in Saudi Arabia: Tayyib al Ism

About 6 miles from the Gulf of Aqaba, there is a small city within a valley named Tayyib Al Ism. It is widely referred to as the "Wells of Moses" and "Waters of Moses" by local Saudis. When our researchers visited the area, a couple of Saudis explicitly confirmed it as Elim when asked. Saudis from the eastern side of the country were visiting the area to see where they believed Moses walked.

Below we have two maps detailing where we believe Elim was located.

Image obtained via Google Earth.
Image obtained via Google Earth.
Elim map zoom in

The possible crossing point from Egypt’s Nuweiba Beach into Saudi Arabia would have brought the Israelites into wadis (valleys) formed in a north-south direction. This possible match for Elim is located close to where three wadis meet; two north-south wadis and one east-west wadi. The topography explains why the Israelites would have walked in the direction described in Exodus.

There is a collection of dozens of palm trees and, to this day, 12 wells, which are now reinforced with concrete. Proponents of this site as Elim argue that the 70 palms would have increased in number over time.

If this is the correct location, then the Israelites traveled southwards from the Red Sea Crossing landing point using the north/south valley. Upon intersecting with the east-west valley, they'd reach Elim, drink from the 12 wells and camp nearby to the west by the waters within the east-west valley.

Alternative Site: Magna, Saudi Arabia

A short distance southeast of Tayyib Al Ism is the town of Magna on the coast of the Gulf of Aqaba. There are reportedly a dozen wells at this location, as well as a collection of palm trees. Indeed, on Google Maps, there is a marker for the "12 Springs of the Prophet Moses."

19th-century English geographer and Biblical critic Charles Beke identified the Caves of Jethro near Magna as Elim. In a letter to the editor of the London Times, dated January 28th, 1874, Beke wrote:

"This most interesting spot, which requires to be more closely examined, is especially important to me, because I now see that here, at Madian, and not at Ayunah (Aynunah), must have been the ' Encampment by the Red Sea,' of the Israelites. Its proximity (half a day's journey) to Maghara Sho'eib, or Jethro's Cave, which I identify with the Elim of the Exodus, and the fact that the stream of running water must have some of its sources at or near that spot, explain why it should not have been mentioned in Exodus, XV. 27, xvi. i, as a separate station, much more satisfactorily than I attempted, in page 38 of my pamphlet, Mount Sinai a Volcano, to explain the apparent discrepancy in the two statements of Scripture. The ' Encampment by the Red Sea,' was simply a continuation of that at Elim, with its ' twelve wells of water and three score and ten palm trees,' the two together stretching down the valley, with its living water, from Maghara Sho'eib, or ' Jethro's Cave ' to this ' Praying-place of Moses,' at Madian.

When we traveled to this site, and to the caves of Jethro, we did not see 12 wells and palms at the site of the caves. However, in future trips we plan to further examine the area as we work to more definitively identify which site may be Elim.

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Last updated June 10, 2019.

4 thoughts on “Elim: The Gift of a Desert Oasis”

  1. Pingback: TImeline of the Historical Tradition of Mount Sinai's Location - Jabal Maqla

  2. Pingback: Where was the Wilderness of Shur? - Jabal Maqla

  3. Pingback: Moses and the Israelites at the Bitter Springs of Marah - Jabal Maqla

  4. It’s encouraging to see a site of such quality devoted to the Exodus. I totally agree with the Nuweiba Beach crossing identification. I personally believe that Elim is to be identified with Al Bad, but I don’t want to quibble.

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